"Do Not Wear Yourself Out to Get Rich..." Proverbs 23:4

By Sara:

I just finished reading the book "Rich Christians in an Age of Hunger" by Ronald Sider. If you are interested in topics like giving, justice, and poverty, I strongly recommend that you read this book. But in case you don't have the time, let me give you an overview of what it is about and how you can change your lifestyle to help the poor. I can't give all the details, so if you want to know more, I'd suggest reading the book so you can understand Sider's arguments better.

This book was a good balance to "When Charity Destroys Dignity." That book left me thinking about how important it is to give wisely, but at the same time, wondering how I could practically do that. "Rich Christians in an Age of Hunger" gives those practical applications for giving. It explains why Christians should care for the poor far more than they already do, yet without causing dependency in the process.

The book begins by explaining, convincingly, why there is a problem in the world. We all know that there is a lot of poverty out there, but do we realize what a problem it is - or how very rich we really are? At least 1.2 billion people live without furniture, extra clothes, food in the cupboards, electricity, running water (or clean water for that matter), books, literacy, hospitals, or monetary savings. Another 1.6 billion aren't much better off. In fact, the richest 5% of the world's people earn 114 times as much income as the poorest 5%. Sider gives far more statistics and information to convince the reader that we are very affluent. And he goes on to describe some rationalizations we might make to give less to the poor.


We may think there are good reasons to keep as much as we can for ourselves, but as Christians, we need to realize that God cares very much about the poor. Sider gives a lot of evidence from the Bible about God's concern for justice and for the rich to help the poor.

So if we are convinced that God wants us to give to the poor so they can live and have justice, what do we do? Sider goes into the many complex causes of poverty. I can't describe them all, but he talks about sinful personal choices, unbiblical worldviews, disasters, inequalities of power, colonial injustice, and structural injustice in economics. He explains how market economies are pretty good, but need changes in the way they operate in order to promote greater justice in the world. Left to itself, a market economy is mindless and will supply what the wealthy can pay for even if that means millions of poor people starve. He describes the problems this causes with the poor and the environment we live in and gives ideas about how things could be improved.

And how do we respond? Well, first Sider says, once we care, we need to examine ourselves. We, the affluent, have, more often than not, made our affluence and possessions our god. Here is one particularly striking quote:
"...we are caught in an absurd, materialistic spiral. The more we make, the more we think we need in order to live decently and respectably. Somehow we have to break this cycle because it makes us sin against our needy brothers and sisters and, therefore, against our Lord. And it also destroys us. Sharing with others is the way to real joy."


Do you know how much the average person in the US gives to charity - all charity? In 1998, it was 2.1% of their income. Church members gave to churches, on average, 2.66% of their income and 0.4% to other benevolences.

If we want to be more generous, Sider gives many ideas about how to do this. Here are just a few of them:
1. Graduated Tithe - give 10% on what you calculate to be the amount you need to live on, then give an extra 5% on each $1,000 you make above that base amount (15% on the first 1,000, 20% on the second, etc.).
2. Live in community so you can share belongings with others instead of owning it all yourself.
3. Balance your giving between emergency relief, development, and broad structural change, but don't neglect other areas of Christian work like evangelism.
4. Question your own lifestyle and work to reduce your budget by spending less on food (like eating less meat, growing food in a garden, etc.), lowering your energy consumption, resisting the appeal of advertising, resisting obsolescence (buy quality products when you buy and keep them a long time), refuse to keep up with clothing fashions, etc.
5. Make sure you evaluate the work of the organizations you give to. Among other questions to ask: is justice rather than continual charity (dependence) the result of their work? And do they use their funds efficiently and wisely?
6. Practice the Sabbath. Rest one day out of seven and do your best to limit the hours you work - turn away from the mad consumerism of our culture.

Sider also talks about working for social change. Encourage our country to have a more caring foreign policy and correct the weaknesses of our market economy. Make international trade more fair, reduce unmanageable debt among very poor countries, protect the earth and empower the poor.

These political things seem impossible to change and you may wonder how you can possibly impact these societal causes of poverty. Well the book does mention some organizations you can support that effectively promote such structural changes. A few of those are: Bread for the World, Debt AIDS Trade Africa, and The Interfaith Center on Corporate Responsibility

Also, as a woman, I want to mention that emphasizing better education and health care for women is a very effective way to combat poverty. A majority of the very poor people in the world are women. And for every additional year of schooling for women in poor countries, infant mortality rates decline by 5-10% and the fertility rate decreases too.


And now you know some specific ways you can be more generous toward the poor in a wise way. Let's go out and give with joy!

Machine Gun Preacher

By Anthony:

Recently I watched a movie called "Machine Gun Preacher."  It is based on the true story of Sam Childers, who became a Christian soon after getting out of prison, and went on to pastor a church.  He later went on a mission trip to Uganda, and heard about the Lord's Resistance army and how they were abducting children.  He then felt called by God to both build an orphanage to feed hungry children affected by the war, and also to fight against the LRA in Southern Sudan in order to protect these children.  I thought the movie was very well done in all ways: acting, plot, special effects, etc.   It was very thought-provoking.  And it was well balanced.  The movie did not leave you with easy feelings.  There was stuff in the movie to make you think what he was doing was not a good idea and maybe even wrong, and stuff in the movie to make you think he is a hero.  They show him as a real person, with flaws and virtues. 

I'd recommend seeing it if you feel like learning more about the suffering northern Ugandans and the people of South Sudan have gone through, or if you are up for wrestling with tough issues.  The main issue raised is whether we should use violence to protect the innocent or whether violence only begets more violence.   I think I'd probably end up on the side of being willing to use violence to protect children. On the other hand, I'm not sure what I think of Childer's behavior for 2 reasons. 

1. He took things into his own hands, rather than trying to create bigger more meaningful change (such as getting other governments involved, having the US send aid to Ugandan army, etc.).  He seems to be the typical Westerner who doesn't want to work things through in a slow African way, but wants to jump in and immediately take charge himself to instantly solve problems.
2. There have been many Ugandans who were trying to end the violence with the LRA through peace talks, and a reconciliation/forgiveness process. For an American to come in and continue the violence, while many Ugandans were trying to solve the issue peacefully, well that is troubling and could have hindered efforts to have peace talks.  

It's tough to know the right answer. I certainly understand his motivation.  Perhaps it is we who are complacent and uncaring, and he is the one on the front lines doing what needs to be done. 

The movie also has some powerful scenes of him talking to Christians, to try to raise more money to feed his hungry children in Uganda.  It shows Christians who think they are poor, but are continuing to buy frivolous stuff while people are dying of hunger.   It was convicting to say the least.

The website of the real person is here - Machine Gun Preacher.  You can read about him and his ongoing ministry.

African Friends and Money Matters

By Sara:

When we were in Uganda in 2009-2010, we had some friends recommend a book to us: African Friends and Money Matters.  In the midst of teaching, preparing lessons, and visiting villages, we just never got around to reading it.  Now that I actually had the opportunity to read it at my leisure, I wish that I had read it before.

Here at the farm, I borrowed the book from the farm manager and read it (Anthony read it too).  It was filled with so many stories and thoughts that we had when we were in Uganda.  For example, the book talked about how Africans tend to be spontaneously hospitable while Westerners tend to be more charitable through impersonal and planned giving.  We noticed this when we once arrived in a village where we didn't know who was going to meet us.  Random people brought out chairs for us to sit on and gave us water.  It turned out that they were complete strangers who were simply willing to show us hospitality.  That would have been a difficult thing for a Westerner to do.

Another example of a thought we had in Uganda is in the following quote: "Westerners see that it is unjust that they have so many material goods while many of their friends and fellow workers do not.  Yet they do not know what the solution is to this problem."  We knew that even though we were relatively poor by American standards, we had far more possessions than the Ugandans around us, but we struggled with knowing how to be generous and wise in our giving.

I hoped that by reading "African Friends and Money Matters", my questions and struggles would be answered.  But of course, there are no easy answers.  However, I did really appreciate the descriptions of general differences between Africans and Westerners.  Many were differences I noticed while in Uganda and others were new to me.  So here are some of the thoughts that I thought were especially pertinent.

The book explained that there is a social obligation in most African cultures to give to one's family or close friends who ask for help, but not to just anyone who asks.  It was good to know that there are some unspoken guidelines about the appropriateness of asking others for things.  So culturally, even for us, there would be times when people would really have no expectation that we would actually give to just any complete stranger.

I learned that most Africans readily share space and possessions, but are possessive of knowledge, while the opposite tends to be true for Westerners.  This was very interesting because Anthony will be participating in Timothy Leadership Training, where the premise is that people will learn from the training and then go out and show it to others.  And I will be working with farmers and encouraging them to share their knowledge and good ideas with others.  I appreciated knowing that this could be very counter-cultural for the Africans we will be working with and meeting.  And it is good to know that we will be challenged to become more free in sharing our possessions with others (I think this is something we are learning here at World Hunger Relief, too!)

Africans also usually desire to be mutually dependent upon one another, which can be frustrating for Westerners who are not perceived as being economic equals and therefore never in need of reciprocal assistance even though people frequently ask them for assistance.  It was helpful to know that this is the way most African society works.  However, it is confusing and a bit discouraging to think that we can't really ever be a part of that mutual dependence with our African friends.

In conclusion, the book didn't give clear answers to the question of how to be generous without being foolish in your giving, but it did give some good general suggestions at the end of how to live in Africa.  For one thing, it is good to be generous, but also to learn socially acceptable ways to say no to requests.  Secondly, the book encouraged Westerners to make African friends who they can trust to give them advice when they need it.  Such friends can help you determine whether someone unknown to you is really in need or not.

So, then, if you are going to live in Africa for any period of time, I would highly recommend this book.  Even though it may leave you with more questions than you had to begin with, it will make you start thinking through some important topics.

"Hearing God" - Book Recommendation and My Story

By Anthony:

(Before I even start this post, I want to note that you are welcome to leave comments to help me or others with this difficult topic, or to ask your own questions).


I recommend you read the book "Hearing God: Developing a Conversational Relationship with God" by Dallas Willard.  This book is all about developing an intimate conversational relationship with God.  Willard writes a lot at the beginning about how God created us for relationship with him, and the starting point is for us to believe that God can and actually does communicate with us.  Willard talks about many different ways that God communicated to people in the Bible (as well as now), including dreams, visions, an audible voice, etc., but he focuses most of the book on listening to the quiet inner voice of the Holy Spirit who lives within us.  It is his view that God gives precedence to this method of communication with his people for various reasons.  The book is full of advice, warnings, cautions, suggestions, and encouragements all about how to listen to God well.  He talks about how this is a relationship with the Living God so there is no concrete formula he can give for us to do.  Willard doesn't give any easy answers, and yet there is a lot to ponder in the book for anyone wanting to become more intimate in their relationship with God and better at listening to his voice.

There is actually quite a bit I disagree with in the book, and it isn't particularly well written.  My main negative concerns are summarized in this critical book review.  I agree with almost all of this review.  If you know of other more well written books on this topic of hearing God, please let me know.  But I'm recommending you read this book anyway, even with these concerns, because it is an interesting and thought provoking read, and it helped me grow in my relationship with God.

The reason I wanted to read this book is because I've really wrestled with the issue of hearing from God and having intimacy with him ever since my college years.  Let me tell you some of my story before going back to the book.  I had an ongoing spiritual crisis during college, which was strange in that I felt close to God most of the time, and yet had lingering questions and doubts about God's existence and the trustworthiness of Scripture.  This was caused firstly by questions raised in my classes and books I was reading.  They were questions and issues of many diverse kinds and I won't get into them here.  The important thing to know is that God eventually brought me through those intellectual doubts and questions, and I ended up being stronger in faith because of it than I would have been if I refused to face those hard things.

Aside from the many intellectual doubts and questions, there was a personal reason I doubted God's existence and the trustworthiness of Scripture.  But perhaps it was more that I was wrestling with God and questioning him rather than doubting his existence.  In high school I had a passionate loving relationship with God, but slowly I became more and more dissatisfied and frustrated that my experience didn't seem to fit with what I read in the Bible.  I saw God in Scripture doing miracles all the time,  giving people dreams and visions, showing his presence to people, and speaking to people all the time with an audible voice.   Why wasn't he showing himself to me and speaking to me?  I craved more intimate relationship with him, and the Bible said he created me for relationship with him, so why didn't he reveal himself more clearly to me?  Why didn't he speak to me as clearly as a human friend speaks to me?  Why didn't he give me dreams, visions, and miracles?  I believed that God could do these things, and I couldn't think of any reason why he wouldn't do them.  And so it made me wonder whether God doesn't really want such an intimate relationship with us as I had been led to believe.  Or perhaps the people in the Bible were just more special and I shouldn't expect God to work in my life the same way.

I mostly worked through this issue back in college, getting good counsel from family and mentors.  The four points below are the theological ideas that comforted me and helped me overcome that personal struggle back in college.  I'm listing and explaining them as they might be helpful to some of you as well.  Overall, these ideas have been more beneficial in my life than this book.

1. Humanity's fellowship with God used to be perfect but was marred way back in the Garden of Eden.  Adam and Eve used to walk and talk with God but then were cast out from the garden when they rebelled.  We are still feeling the effects of this today.  Yes it is true that now we have been reconciled to God through Jesus Christ, but that reconciliation has not seen its final end.  We have yet to see Jesus, and that is why the Church longs for that day, crying out Marantha! Come Lord Jesus and come quickly!  We long to give Jesus a hug and speak to him face to face.  In the meantime, we can still talk to God whenever we want and can still listen to him, but our communication and fellowship with him is not as intimate as it will be when Jesus comes again.  This is part of the already-but not yet tension in the Kingdom of God.  This idea helps me to wait patiently, knowing that my passionate request that God make my relationship with him more intimate WILL one day be given to me by Him.

2. Maybe God doesn't reveal himself so clearly because he wants us to seek him out.  He wants people who are willing to put a little effort and time into knowing him well and hearing his voice.

3.  The idea of God being our buddy is not quite biblical in the sense that people talk about it often today.  It's very true that God is our friend and has an intimate relationship with us.  But perhaps God's relationship with us doesn't work the exact same way as me talking and listening to my wife.  Maybe he rarely talks to people audibly.  Maybe he is not constantly giving special messages to each of us every day.   Some Christians today act like miracles and visions and hearing God's clear voice are a daily occurrence for them and should be for everyone.  But I re-looked at what the Bible says and realized that most of the miracles and crazy manifestations of God's presence or voice happened to only a few people, and with hundreds of years of mostly silence in between, and these events happened mostly at very important points in the salvation history of this world.  This thought helped me to be less demanding of God in wanting these things in my life.  Realizing that God has always only done these things sparingly showed me that something isn't wrong with my relationship with God.    Furthermore, when we read the New Testament, we don't read explicitly that the apostles were saying every day, "God told me this and that."  It doesn't seem like they were constantly hearing private messages from God, as some Christians make out to be their experience today (though obviously we do read of some occasions that the apostles heard God speak to them or guide them).

4.  I reminded myself that God has spoken to us in an amazing way through Scripture, and we need to properly value that part of God's communication to us, even as we seek to hear his voice personally.



Now back to the present day. Even with the above theological ideas, I still have always had this nagging feeling that there was more I could be doing to hear God's voice better.  Willard's book "Hearing God" greatly helped.  The main thing it did was to help me become more confident that I am actually hearing God's voice internally though the Holy Spirit living within me.  I have tried to listen to God in the past, and have felt like I have heard at times, but usually have been confused because I kept only hearing my own thoughts and my own voice in my head.  Willard convinced me that God does speak to us right now, primarily through the still small voice of the Holy Spirit.  Willard convinced me that God speaks to us through our very thoughts, and even through our own internal voice.   This means that I don't have to hear some new foreign voice in my head to believe that God is speaking to me.  God can speak to me in what sounds much like the voice of my internal thoughts.  Surely it's still a bit complicated as not every thought in our head is from God; we can have very sinful thoughts that come from our sinful nature.  But God can and does speak to us in our minds and souls.  We just have to practice at distinguishing what is our own internal voice of rambling thoughts, and the authoritative direct voice of the Lord.

Willard also helped me to conclude that I have been seeking the wrong things and ignoring what God has already given to me.  I have been seeking the writing in the sky, the dreams, the visions, and the audible voice.  But the whole time I have had the Holy Spirit living within me.  As I read, I said to myself, "there is nothing new here, of course I knew that God speaks to me this way, and yet I have been mostly ignoring his voice!"  Willard talked about people like me who craved the dreams and visions, and the spectacular.  He talked about how that is a sign of immature faith.  Christians crave those things just because they seem spectacular even though they aren't as helpful or relational as the Holy Spirit inwardly speaking to us.  Dreams and visions are vague and unclear, and not an easy medium of communication.  They often need to be interpreted.  We shouldn't crave the spectacular for its own sake.  We should crave God and his clear voice, and he has given us that in the intimacy of the Holy Spirit living within us.

Another thing Willard talked about which I resonate with is that he said the Bible doesn't give us all that we want and need to hear from God.  It gives us all the truth we need for salvation and God speaks to us through it, but we still crave a conversational relationship with God that goes beyond the written word.  Further, there are things we need to know that the Bible doesn't tell us.  Just as the Church needed the Holy Spirit to tell them to send Paul and Barnabas (Acts 13:2), so also sometimes we need God's guidance about issues in our lives that the Bible doesn't speak to.  Scripture gives us guidelines about who to marry or what company to work at, but what if we desire to know God's will in a particular situation?  Is it crazy to think that we can ask God and wait for an answer?  I don't believe God will always give us a clear yes or no, nor did Willard say that He would, but I think it would be just as foolish to presume that God wouldn't.



Since reading this book I've been practicing being quiet and listening for God to speak to me in the stillness of my mind and soul.  My life with God has definitely become a little more intimate. On some occasions, I have heard God speak to me.  My method is to stop all my own thoughts, focus on being with God, and tell him I am listening.  I resist strongly any attempt to imagine what God might say to me, and instead wait for a thought or phrase to enter my mind.  Often a thought pops in that I would not have conjured up on my own, which I think is some kind of evidence that it is God speaking to me. 

When I first started doing this regularly after reading the book, there was one message from God I heard on three different occasions - "I've been here with you the whole time, it's just that you haven't been listening."  I have also felt God's love and affirmation in powerful ways.  It's powerful to read in Scripture that God loves us.  But it's also powerful to hear God speak to you, "I love you" or "You are my child and I take delight in you and the things you are doing."  Those affirmations of love have strengthened my soul.

Much of the time a thought doesn't come.  And it's not always easy to listen.  I've found asking God "yes" or "no" questions is particularly difficult, as both answers shout in my thoughts constantly.  Listening to God this way is definitely complicated.  I wish God had made it easier and clearer.  Even with this intimate still small voice, it can be very hard to determine what God is saying, or what is coming from our own thoughts, our own sinful nature, or other places.   However, there are some tests we can use to determine if it was really God speaking.  1. We need to compare the message with what the Bible says.  2. We can check with other Christians, to see if they can confirm or agree with the message.  3.  We need to make sure the message fits with God's nature, meaning that it isn't flippant, but clear, authoritative, and loving. 



In summary, the book was far from perfect but was very helpful in getting me to appreciate and listen to the Holy Spirit.  I have a lot yet to learn.  But I do feel like my relationship with God is on a new level of intimacy, something I've craved for a very long time.  I'm treasuring my relationship with him much more deeply and I hope the same can become true for you.